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Radical Incline Posts
D.R. Weeks: The Obama Enemy Appeasement Speech
When the Right is Very Very Wrong
Sure we believe in liberty except when we don't, says Ann Coulter.
There was a little girl
Who had a little curl
Right on one side of her sneering lip
And when she was Right
She was very very Right
But when she was wrong
It was bullship.
(Okay, okay, so I couldn't come up with a better rhyme on short notice so I munged
the last line.)
When Ann Coulter turns her guns on deserving targets,
and opens up with both barrels, it's as much fun as it is inspiring to watch her blast open the bull's eye. When she seems to be just putting words together to rattle the enemy by throwing them curve balls,
it can be somewhat enjoyable, but not so much. When she's going after what I consider the wrong targets, it's no fun at all, and very sad. I have the same problem with most Right-wing spokesfolk, even (and sometimes especially) Our Leader Mark Levin.![]()
When I tuned to yesterday's column,
and saw that she was going to comment on Monday's Republican beauty pageant, I had high hopes of being entertained, and possibly informed (especially since I hadn't watched the "debate"). I was quickly disappointed.
She writes, "Monday night's debate did crystallize for me why I dislike libertarians." Of all political labels, libertarian would probably fit me best. When I first took The World's Smallest Political Quiz,
I scored right at the top, although I've discovered the questions keep changing. However, the label is not a comfortable fit for me, not for the sake of libertarianism, but for the reality of most libertarians, so while I'm disappointed at the direction she's taking, I start nodding in agreement when Ann writes she dislikes libertarians ("[e]xcept one, who is a friend of mine and not crazy" she adds parenthetically, with disturbing duplicity).
Then comes the next sentence. "They lure you in with talk of small government and then immediately start babbling about drug legalization or gay marriage." THUMP! That's the sound of my hopes hitting the floor. I have to drag myself through the rest of the column as a matter of duty, but like the time I walked into a relative's house and saw a big poster of Prem Rawat, I knew all too well what lay ahead. Like so many Right-wingers, Ann had stepped right into two of the three tar-babies
of the Christian-Republican alliance.
Let me step back a minute to quickly grab some statistics courtesy of Professor Google. According to a Pew Survey
for which I find no date, nearly 80% of Americans consider ourselves religious, and over 80% of those are either Protestant or Catholic. For the faithful follower of Jesus, that at first blush seems hopeful. However, according to a Gallup poll from last December,
40% of Americans also "believe God created humans in their present form about 10,000 years ago." For the record, I'm among the 38% who "believe God guided a process by which humans developed over millions of years from less advanced life forms." I find the 40% who are just plain scientifically ignorant to be somewhere between a problem and a serious threat. Between the 40% who don't understand progressive development is scientifically unquestionable, and the 16% who don't think God is involved, reasonable theists are outnumbered. My point with this digression is, believers can be beautiful beings, but they can hold some awfully stupid, and socially dangerous, views. Among those are the Big Three on which liberals consistently capitalize. Now back to Ann, slugging away at two of those tar-babies.
Ann characterizes Ron Paul's answer regarding gay marriage as "a chicken-s**t, I-don't-want-to-upset-my-video-store-clerk-base answer." First of all, disagreement on the issue is one thing, but this seems to unfairly question Paul's sincerity. What Paul said, as quoted in Coulter's column, was, "The federal government shouldn't be involved," and "I don't think government should give us a license to get married." As it happens, this has been my own stance since long before I wrote Defending Common-Law Marriage in 1997. Ann argues that unless the government defines marriage, "courts are going to be bulging with legal disputes among the unalert, who neglected to plan in advance and make private contracts resolving the many legal issues that are normally determined by a marriage contract." The problem is real. However, Ann's arguments are along the same line as a reply I got from a lawyer, and essentially deal with the convenience of the government. I answered those questions in a second article to which the reader can refer for more detail, but the essence is in this sentence (quoting myself seems so odd): "Mary Jo and I have been married for over twenty years, legally, without recourse to State or Church, and since such liberty is feasible, it is not our burden to suggest why it would be a 'hardship' to register with the Gummint, but the Gummint's impossible burden to prove why private marriage contract should not be valid without State approval." I note that, as with any contract, it is up to the individuals contracting to be wise in contracting, and careful to establish their positions in the case of dispute or other reason to turn to the courts. While what I disputed was an Oklahoma legislator trying to do away with Common Law marriage between a man and a woman, the same reasoning would hold in any union, whether between two people of the same sex or even a group marriage. When Ann or others argue against gay marriage as a legal matter, they are, politically and philosphically, indistinguishable from other tyrants who promote government control over everything from our educational systems to our light bulbs.
Covered with tar from that baby, Ann proceeds to use her remaining free extremities to tangle with a second. Freedom from government licensing in marriage, she opines, is "exactly like drug legalization." Indeed it is: a matter of individual liberty uncontrolled by unnecessary legislative tyranny! She characterizes both as trivial. Apparently, she is unaware of how the drug war destroys families, imprisons people for non-transgressions, and is directly responsible for the drug gang violence in Mexico and throughout Latin America. She offers nothing else on the matter, though, so I won't bother to further address her non-existent arguments against this form of tyranny. I will, however, refer the reader to another pair of articles of mine on this subject, also from 1997, on the Constitutionality and social value of Repeal. Most folks who argue like Ann does here seem unaware that the very arguments they use are the ones others employ to fight against second amendment rights, for example.
You know how folks can be. When it's the other guy's ox getting gored, we chuckle,
but when it's our sacred cows being attacked, we are disgruntled. So, maybe it's just me, but I find that when Ann has the right targets in her sights, her wit and wisdom make for excellent reading. When she's off-base, she struggles like a liberal to explain her inconsistency. In the end, Ann engages in her special brand of sneering derision and smarmy excess to deride libertarians as "cowering frauds too afraid to upset anyone to take a stand on some of the most important cultural issues of our time." Like the Left who employ the Constitution only when it suits their needs and call it obsolete when it doesn't, too many who should otherwise be true American heroes say they believe in liberty except when their pet tyrannies are threatened. Whether merely egregiously ill-informed, propagandistically disingenuous, or both, Ann is, in this instance, representative of what's really wrong with the Right.

Also available uncensored.![]()
Remixed from the long-ago cartoon by R. Crumb, "Mr. Natural Meets the Kid" from Zap Comix #7, 1974. Freely offered.
Irony alert: Crumb's original six-page cartoon seemed to be favoring Prem Rawat, a.k.a. Maharaji, as "God." No comparison is intended between the huckster guru and Sarah "the real deal" Palin — Crumb's work was just a great page for this purpose.
Supreme Law of the Land is the Constitution
When 70% of Americans do not know that the Constitution is the supreme law of the land, guess what! It isn't.
"When asked three separate times due to the astounding callousness as it relates to trampling the inherent natural rights of Americans, he emphatically indicated that he would use random house to house checks, adding he felt people will welcome random searches if it means capturing a criminal."
—Allison Bricker![]()
"'What is the supreme law of the land?' 70 percent of the 1,000 citizens polled by Newsweek couldn't answer correctly."
—Nat Hentoff![]()
When 70% of Americans do not know that the Constitution is the supreme law of the land, guess what! It isn't.
The Tea Party is the greatest revolutionary movement since the founding of the forgotten Libertarian Party (heh — sorry, LP), because of its steadily maintained focus on Constitutionality and the rule of law, and, relatedly, constrained government. I expect that the reason the movement is still relatively small and utterly misunderstood has much to do with the above statistic. So the grassroots push to educate the electorate on that one point would be slow going, even without the armed and dangerous opposition. But what else matters? Go door-to-door, person-to-person. Hand out literature for Palin (or your candidate). Encourage folks to vote — message: We want you to vote for [Sarah], but above all, we want you to get out and vote! Push the primaries! Push for November!
But reinforce first and foremost that the Supreme Law of the Land is the Constitution. Otherwise, all other efforts will be moot, for democracy without the Constitution is four jihadis and a libertarian voting on who gets to be the suicidal bomber.
Vengeance is not Justice
Human understanding of justice progresses. Ideals of justice constantly draw us forward.
Here is a copy of the original HillBuzz comment.
Breaking from self-imposed lurk to object strenuously.
Bridget! I appreciate your degree of outrage, but think! This is not "justice," this is disgusting! Barbaric! If you want to get Biblical about it, the Lord says "vengeance is mine." God's early attempt to inform us that vengeance is not ours to exact. (It's a bit of divine humor, really, talking down to the primitive human soul, for we find in heaven that God is never actually vengeful like animalistic mortals; God can only be just.) That crazy homeless man who beheaded a woman in a supermarket
this week, would you have the woman's relatives stab him to death and run down the street with his bloody head? Followed to its logical conclusion, why wait for the tedium of evidentiary hearings and all that delay of the courts? If thy neighbor offend thee, haul out the AK-47 and start blasting! That's the path you're praising! Mrs Webworker adds, the concept that this will be good for women, that she will be better off because she's done this to someone else is [I'll substitute the word, misguided].
It is precisely because such horrific offenses as this woman's mutilation blind us (no pun intended) with rage and affect our judgment that we have as a society moved beyond personal vendetta to (ideally) impartial judges and juries, standardized imprisonment or (in the case of the crazy homeless man) incarceration with whatever medical and chemical help he might need, if only to protect his jailers.
I'm not a Fundamentalist so I don't have to try to make God say "eye for an eye" out of one side of his mouth and "Turn the other cheek" out of the other. Without the scriptural literalists' strained exegesis, there's an obvious progression from "eye for an eye" to "turn the other cheek," representing, not a bipolar or capricious Deity, but rather the development — improvement — of human understanding of the justice and mercy the Spirit would reveal through us.
Once, justice was an individual matter. Later, courts — the will of the group — replaced personal revenge, a decided advance even if the forms of "justice" still involved vengeance. That's the level of society you're posting about & praising. Most of our "justice" system — and most of the population — has not progressed far beyond that desire for vengeance, but our rejection of "cruel and unusual" punishments represents a vast and Jesusonian advance over "eye for an eye." Fines, incarceration and not exacting eye for an eye have replaced bloody vengeance in modern justice.
Someday, our meager and in-name-only "rehabilitation" efforts may actually rehabilitate many who choose criminality but could be reformed. The criminally poor we will have with us always. Some few we might even really, in the balance of mercy and self-protection, remove as life forms from among us (merciful, painless state execution), but in no case should we step backward into the cesspools of this kind of mentality.
Want to walk that back a bit, darlin'?
(Speaking of walking back, I see some edits I might've made if I could've, but I can't, so, sorry if my own hastily-toasted comment offended anyone's beliefs or seemed scolding, Bridget.)
"Those who know do not speak; those who speak do not know."
Paul clearly teaches that it is right and proper for government officials to "bear the sword." ...
"government officials... are under no obligation to turn the other cheek."
Indeed, although that "proper response" of turning to law, was followed in the Iranian case.
I am forbidden to hate him.
Yes! Revenge is hate in action. That's the core problem of Bridget's message. My reply addressed social justice, but not so much the personal and divine forgiveness upon which rests the "blind justice" aspect of our system. Maybe it's best; I already felt I laid into Bridget too personally.
My wiseacre remarks on Biblical literalists concerned me because the road to severe misunderstandings is paved with attempts at humor gone horribly wrong, many of those stones of my hewing. Not all Bible believers of my experience see the progression of social understanding that I see in scripture. What the anthropologist calls social evolution this believer understands as the unfolding revelation of God to and through us. But I sure don't want to get into open debate on the web about it! I'm out of practice on public speaking.
Frequently, such evangelists being ardent students of scripture, enthusiastically living and preaching the Gospel, and strong in faith, my relative position is (or ought to be) as listener, student -- one who does not know.
Why do I get into these things? Emotionally driven thinking I suppose. Well, my comment generated unexpected responses. One correspondent
picks up on the nit of "a difference in a premeditated crime vs a crazy homeless guy going off..." and still says that "the punishment should fit the crime." Another agrees, "this is one way to teach those men a much needed lesson."
The same commenter actually says, "I think that you are taking the Bible out of context in order to justify your position." Okay. I replied once more.![]()
[For my prior abusive invocation of scripture, I am rightly admonished and regretful.]
Dear friends, I have no heart for this debate, but consider how badly thinking can be unprincipled when emotionally driven. Hasn't similar ends-justifying-means emotionalism been remarked upon as the error of liberalism?
Shall we cut off the hand of the thief, too, or would that be two eyes for an eye? How about just a fingertip for petty theft? (Where's Kevin? Was Bridget just baiting us? What is going on here?) Look, friends, when we say that the punishment should fit the crime, do we rape the rapist, eat the cannibal, murder the family of the person who murders a family? Of course not! "That'll teach 'em" doesn't and revenge is lust that will never bring spiritual satisfaction.
Society must behave like a sober, loving, patient, but firm parent, even like the divine parent. Exacting judgment, yes, and when we're dealing with returning stolen value and paying fines, recompense (not revenge) can sometimes be achieved. In violent crime, there really cannot be recompense. One cannot bring back the murdered, repay for wounding, undo terror and pain.
Exacting justice never involves cruelty for cruelty. We forbid cruel punishment in the heart of our Law. We forbid vigilantism and vendetta, the means of revenge when barbaric people are unsatisfied with civil judgments. We leave whatever "vengeance" there may need to be to the Higher Judge.
The appropriate combination of punishment and rehabilitation is set by a wise and impartial arbitrator. Not always possible, but the ideal, the principle, to which we aspire. While society must protect itself, we can only stop the crime, and if we're not going to execute then hold the prisoner until "rehabilitated," if ever. (As if.) Our justice system is poor, fails to exact justice perfectly and those who operate in it are too often more concerned with dollars than principles, but it's the best we've got to separate us from anarchy. We strive for true justice and do not sink to the level of the criminal to do so.
The success of Western jurisprudence is that is is based on taming man's lowest nature. As satisfying as it would be to have acid poured into that man's eyes as punishment, it would not be justice. It would be revenge. There's a difference. And it does not lift mankind to seek revenge instead of justice. It keeps us low.
Think I'll go back to doing abstract wallpapers.
