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Radical Incline

Winning with Liberty

America has actually been emphatically un-imperial. Rather than making nations our serfs, we would have them as our friends.
Cruising the web led me to "Freedom through force" by Alex Massie, reviewing The Dominion of War by Fred Anderson and Andrew Cayton[*]. I have not read the book, but very much enjoyed the review. Pivotal in the reviewer's analysis of the United States, from this Oklahoman's view, is this: "the ideas of the American Revolution were and remain as revolutionary as they are universal." The reviewer understands that in one sense America is just another government among humans, with human evils, yet that Federalism is confronted constantly by the "Spirit of '76." The reviewer mentions a Scottish historian's view that "the Americans have built an empire while avoiding the 'e' word pretty consistently, and that's always disastrous. There have been successes, but if you look at all the countries in which the US has intervened, the majority have not been success stories." Or, another possible way of looking at the sometimes "failure" of American foreign policy has been that America has actually been emphatically un-imperial. Rather than making nations our serfs, we would have them as our friends. If the idea is that free countries are defending ourselves by "exporting liberty and democracy," then to be a bit simplistic about it, only when the overwhelming majority of disparate peoples place the modern and necessary principles of universal equality above primitive tribal and sectarian divisiveness will they (not we) "succeed." People don't change like that overnight, although they may in as little as a generation.



Radical Incline

Revolution of Principle

We need a revolution of legal and social appreciation for human liberty, for the Human Right in all its facets.

Email sent to: lettertoed@thestar.ca[*]

I write to the Toronto Star, whose website carried "an excerpt of an editorial from the Calgary Herald." I tried to access the Herald online to read the original editorial in its entirety, but (Star publishers please note) the Herald requires "registration," an unfortunate but increasingly common reader-losing practice among online periodicals, which tedious and invasive practice I refuse to encourage.

I write from Oklahoma, smack dab in the middle of the USA. Please excuse me if in the following, in the occasional tendency of my countrymen, I sometimes seem to universalize my country's culture or otherwise smudge national and cultural borders.

Regarding the editorial, href="http://www.thestar.com/NASApp/cs/ContentServer?pagename=thestar/Layout/Article_Type1&c=Article&cid=1087251010097&call_pageid=968256290204&col=968350116795" target="_blank">Taxing marijuana compounds problem[*]:

Pragmatism v Principle

The editorialist is correct to point out the flaw in the pragmatic argument for legalization of pot, or likewise other substances. Contrasting the material gain argument with transgressions like shoplifting is the correct way to point out a logical error of the argument from pragmatism. Many of the arguments for repeal of modern vice prohibitions are similarly logically flawed: emotionally appealing, rhetorically propagandistic, or sometimes even to some degree disingenuous, like the back-door hemp-product or medical approaches to cannabis legalization. (I don't mean to suggest that those supporting hemp or medical uses are insincere potheads; but those supporting these movements, if they are thoughtful, would acknowledge their efforts — duh! — innately, inherently, and inevitably weaken recreational criminalization.) Humans being frequently less than entirely reasonable, legalization propaganda is frequently just as flawed as Prohibitionists' paralogisms.

In comparing pot use with shoplifting, however, the editorialist unintentionally compares apples with handguns, so to speak. Shoplifting, theft, threat, murder, force, fraud, these are true transgressions, and just cause for society to govern the transgressors. Gambling, beer-drinking, smoking one plant or another, and other so-called vices, these are personal (for good or ill) actions, not inherently interpersonally transgressive. Society may rightly govern public intoxication, public motor-vehicle operational impairment, public lewdness, public second-hand smoke, public littering of syringes, the poisonous meth lab next door, whatever the public and social consequences of people who can't hold their whatever or really threaten or harm others.

But what could possibly give Society just cause to govern the private bet, the private beer, the personal joint?

Prohibitionism = tyranny

The editorialist rightly notes that "Unless the government is willing to legalize all drugs, the effect on organized crime [of marijuana legalization alone] would be minute." This sad fact of vice laws underpins the very way modern USA pot and drug repression got started, with former alcohol prohibition agents like Anslinger callously trying to keep their jobs by getting new prohibitions passed with racist and cultural scare tactics.

The editorialist is further correct to lament the hypocrisy and ironic self-defeating nature of disincentive taxation that arises wherever vice is legalized. (As if when pot were legal and the profit motive of bootlegging were removed the government could still collect black-market level prices as taxes.) A black market in otherwise legal items, like cigarettes, arises just as surely as completely prohibited items, because under exhorbitant taxes, especially combined with relatively open borders and the matter's elsewhere general legality, a smuggler's profit-to-risk ratio is still high. The punitive tax "to dissuade use" or punish or "pay for social consequences" is just the same taboo-minded Taliban-like thinking upon which outright prohibitionism is based. The very tyrannical thinking behind dissuasive taxes and Prohibitionism in all its forms is the real social problem, the scourge, which must be addressed.

The Puritan and Taliban give us similar religion-based taboo-law culture. To be fair, such religious extremists are also to be associated with Godliness, devotion, and duty. The Puritan Work Ethic is still something to be admired and emulated. But such cultures leave us also with a heritage of taboos regarding personal appearance, behavior, and lifestyle and practices. Often today, these taboos are no longer so much religious as cultural. Dancing after midnight? "We just don't do that." But in all cases, the codification of taboo is an aberration, a cancer even, of governments which otherwise Constitutionally protect liberty.

The idea of Prohibitionism inevitably justifiies any tyranny. The Prohibitionist, logically, must control not just alcohol, drugs, gambling and prostitution, but also tobacco and marijuana, and we may soon throw in those minor villains caffeine, sugar, and taken to its logical extremes, even carbohydrates, or alternative herbal or homeopathic medicines... and what if dancing is medically proven to be dangerous for old people? Better prohibit that. Beard length, women's attire, private bedroom behavior of married heterosexual couples, there is historically and logically no barrier to the idea of Prohibitionism, taken to its logical extremes. However, the futility of prohibitionism is best illustrated with Alcohol. The deadliest and most abused drug of all time and all cultures should logically always be the Prohibitionist's first target, yet the most resounding historic disproof of the path of Prohibitionism is the USA's 21st Amendment repealing Prohibition.

Liberty & Responsibility

In extreme contrast, true ideals of liberty inevitably drive one to complete repeal of blue laws, vice laws, and all those barbaric taboos which do not concern true transgressions. Society, plainly, is unready for pursuing the ideals of liberty. Concern about the "consequences of sin" is generally reasonable, but we don't have to be scared of real freedom — where legal and well-governed, vices lose much of both their inflated gangster-attracting profitability and their socially corrupting illicit allure. People who turn to prohibitionism generally lack faith — expecting to eradicate the degradation and self-destruction of individuals through generalized social oppression, when these goals can only really be accomplished when strong, self-regarding, devout families and communities abound.

Some public regulation is entirely just. We can't have the rotgut or the cancer sticks out near where the kiddiess can grab it, and so on. We may allow titty clubs (pardon the expression but the new one that opened up in our town has added this to my current lexicon), but we no more have to permit them in plain sight of our schools than we need permit choking factories to go up next door to our residences.

Abandoning our heritage of taboo enforcement for truly free government is not the same as permitting transgression nor any more a sign of social endorsement of general debauchery than is legal booze. General repeal would actually mean exorcising a great devil in the purposes of government. The pragmatic arguments are not only ultimately correct in material terms, but also accord with the ideals of liberty: We are better off today treating alcoholism and the dangers of alcohol openly than we were under the gangsterism and corruption of American Prohibition. We don't punish one beer drinker for the transgressions of another person who gets drunk. We have stores stocked with a world-wide selection of beers and fine wines, not speakeasies serving bathtub-brewed poison. Without Prohibitionism, those who have problems with substances or habits, we will deal with as we deal with the alcoholic or tobacco fiend or others with debilitating dependencies. Logically, Prohibitionism taken to its conclusion, unless you absolutely eradicate virtually all taboo-breakers from society, interdiction and repression is futile. In practice, with prohibition, control becomes actually less possible — kids can get pot and ecstasy easier than they can get alcohol or cigarettes. Our prisons groan under the strain of encaged non-transgressive taboo-breakers yet drugs flood across the border daily. The war on users of some substances was eviscerating Constitutional protections long before the war on terrorism and its Orwellian Patriot Acts. Much of the major woes of drug source countries derive from the inflated black-market profits due to drug taboos. Worldwide, those resources which we currently vainly employ in interdiction, criminalization of harmless users, and cheap scare-tactics would be far more effectively spent on serious education and personal intervention efforts… but all the practical benefits of liberty are just the inevitable result of correcting a great pattern of terribly tyranny and injustice throughout humanity. Prohibitionism itself must be ended, looked upon as surely as we now look upon slavery.

Rather than the tyranny of the taboo, rather than the flawed logic of rationalists or the tedious machinations of the incrementalists, we need a revolution of legal and social appreciation for human liberty, for the Human Right in all its facets.

Above all, government which is consistent in its principles of liberty and just in its enforcement of only the social contract will be most highly regarded by the populace. Law must govern transgression, not taboo. In the contest between individual right and majority opinion, non-transgressive behaviors of all sorts must be Constitutionally protected, just as surely and importantly as the rights of speech, press, and worship, of person, property, and security, or of any right of non-transgressing artistic, political, and religious practice or expression.




Radical Incline

Waste Your Vote

Suggestion that everyone should vote, and recommendation to vote Libertarian

GO AHEAD…

WASTE YOUR VOTE

Lots of Americans, young and old, no longer vote.

All over the world, newly-freed people turn out to vote,

but in AMERICA, THE INSPIRATION OF DEMOCRACY,

fewer and fewer people vote with practically every election.

MANY PEOPLE DON'T VOTE BECAUSE THEY THINK

IT DOESN'T MAKE ANY DIFFERENCE ANYWAY.

Many people don't vote anymore because they don't want to vote for the Republican or Democratic candidates, and they feel

IF THEY VOTED FOR ANYONE ELSE,

THEIR VOTE WOULD BE WASTED!

GET OUT AND VOTE THIS NOVEMBER!

DON'T BE AFRAID TO "WASTE" YOUR VOTE!

A STRONG TURN-OUT OF USUAL NON-VOTERS HAS THE POTENTIAL TO COMPLETELY CHANGE THE ELECTION, BUT EVEN IF IT JUST SENT A MESSAGE OF DISSATISFACTION WITH THE REPUBLICRATS AND THE DEMMICANS, IT WOULD NOT BE A WASTE.

THE AUTHOR OF THIS MESSAGE ENCOURAGES YOU TO EXAMINE
THE LIBERTARIAN PARTY
THE CLOSEST THING WE HAVE TO A PARTY DEDICATED TO TRUE AMERICAN PRINCIPLES. YES, THE LIBERTARIANS ARE UNLIKELY TO WIN THE PRESIDENCY (THIS YEAR) BUT YOUR VOTE WILL HELP ENSURE THAT THE NATION'S OLDEST, STRONGEST 3RD-PARTY STAYS ON THE BALLOT AND STAYS A VOICE!

EXERCISE YOUR VOTE—IT'S NEVER A WASTE!




Radical Incline

Red 'n' White Blues

They keep putting my country down -- the original 1980 lyrics

    1.
C
Stop and think for a minute
  'Bout this Land of the
    Brave and Free
Two hundred years is short
  But it's a great democracy

     F
They founded a republic
           Fm
  Built it solidly to last
C
Maybe it's gotten big 'n' slow
  But if you look to
     the recent past

     G
Just like a little baby
        F
  We've got all that it takes
C
Just like growin' up
  We've had to
    learn from our mistakes
        an' I get those

G
Red 'n' White Blues when they
  F                       C
  keep puttin' my country down
    2.
       C
Now we don't have Richard Nixon
  To kick us around no more
    And we made a special effort
        To end up Viet Nam's war

       F
And we just quit helpin' Mexico
     Fm
  to paraquat the grass
      C
So Khomeni can take his beads an'
  shove 'em up...
    (let's not be crass)

  G
I know we've still got problems
         F
  And perhaps they've just begun
       C
But at least we've learned
  that freedom doesn't
    come out of a gun
        an' I get those

G
Red 'n' White Blues when they
  F                       C
  keep puttin' my country down
Mindful Webworks / Radical Incline / Red 'n' White Blues, page 2
    3.
  C
I can't defend the stupid things

  Like a country of our size

Still being too proud and too narrow-minded

  To simply apologize
   F
We can't even run our own place
                  Fm
  'cause we're so busy splitting hairs
        C
If we'd mind our own damn business

  We would not be minding theirs

        G
But the way that we've been treated
     F
  Is stickin' in my craw
C
Khomeni wouldn't be around
  if we'd really
    been helping the Shah
        an' I get those

G
Red 'n' White Blues 'cause they
  F                       C
  keep puttin' my country down
    4.
C
Some folks don't trust the Black man

  And some folks fear the Gay

Some folks don't like Disco

  But they trust the C.I.A.

        F
I'm not pointin' any fingers or
            Fm
  Tryin' to tell you how to be
       C
It's a great big blessed country

  And there's room for you and me

      G
And besides the earth is nuclear now
      F
  Not like it was before
           C
This could be the final chapter
  one more war
    will end all war
        and end my...

G
Red 'n' White Blues 'cause we
  F                         C
  wouldn't have no country around....



Radical Incline

War Game

Every time we say never again

Simple two-chord repetition, e.g. Am-Ab.

1.

No war!

 No war!

  No war!

   No war!

Ain't gonna go
  to war no more!

O'course it has 
  been said before.

After bombing,
  blood, and gore,

The cry goes up
  from every shore,

Ain't gonna go
to war no more!
2.

Again!

 Again!

  Again!

   Again!

We'll raise the arms
  and rouse the men.

But war won't be
  like that one then.

Always will it
  be worse when

We plunge into
  the dark again,

Scheming to
  kill other men.
3.

The Bomb!

 The Bomb!

  The Bomb!

   The Bomb!

It could've happened
  in Viet Nam.

One side gets scared,
  an H-Bomb drops.

In twenty minutes,
  mankind stops.

Why not make
  one planet of....

United man,
  United Love....

[repeat 1st verse]

Performed (instrumental) in Mindful Webworkshop #13 - Election 2016, 2016 Nov 4



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